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This is a remarkable book by a Hindu scholar educated in England, whose research on a medieval Jewish trader takes him to an Egyptian village.

In this memorable interchange with the local Imam, hostility over funerary customs leads to an interesting conclusion.

-pr

quote from:
In an Antique Land
Amitav Ghosh
1993

'That's what they do,' said the Imam. 'They burn their dead.'

Then suddenly he spun around to face me and cried: 'Why do you allow it? Can't you see that it's a primitive and backward custom? Are you savages that you permit something like that? Look at you: you've had some education; you should know better. How will your country ever progress if you carry on doing these things? You've even been to Europe; you've seen how advanced they are. Now tell me: have you ever seen them burning their dead?'

A small crowd had gathered around us now, drawn by the Imam's voice, and under the pressure of their collective gaze, I found myself becoming increasingly tongue-tied.

'Yes, they do burn their dead in Europe,' I managed to say, my voice rising despite my efforts to control it. 'Yes, they have special electric furnaces meant just for that.'

The Imam turned away and laughed scornfully. 'He's lying,' he said to the crowd. 'They don't burn their dead in the West. They're not an ignorant people. They're advanced, they're educated, they have science, they have guns and tanks and bombs.'

Suddenly something seemed to boil over in my head, dilemmas and arguments I could no longer contain within myself.

'We have them too!' I shouted back at him. 'In my country we have all those things too; we have guns and tanks and bombs. And they're better than anything you've got in Egypt-we're a long way ahead of you.'

'I tell you, he's lying,' cried the Imam, his voice rising in fury. 'Our guns and bombs are much better than theirs. Ours are second only to the West's.'

'It's you who's lying,' I said. 'You know nothing about this. Ours are much better. Why, in my country we've even had a nuclear explosion. You won't be able to match that even in a hundred years.'

It was about then, I think, that Khamees appeared at my side and led me away, or else we would probably have stood there a good while longer, the Imam and I: delegates from two superseded civilizations, vying with each other to establish a prior claim to the technology of modern violence.

At that moment, despite the vast gap that lay between us, we understood each other perfectly. We were both travelling, he and I: we were travelling in the West. The only difference was that I had actually been there, in person: I could have told him a great deal about it, seen at first hand, its libraries, its museums, its theatres, but it wouldn't have mattered. We would have known, both of us, that all that was mere fluff: in the end, for millions and millions of people on the landmasses around us, the West meant only this-science and tanks and guns and bombs.

Why Not War?